Here is our newsletter for the month of June. We take a couple of months off in the summer, so look for us next in September.

During the month of May, to honour Mary and all mothers, the Social Justice Ministry is holding a fundraiser and donation drive to support Villa Rosa.

​Here is our newsletter for the month of May.

A few people from Blessed Sacrament Parish joined others at St. Timothy Parish on Saturday, April 23 to participate in the Blanket Exercise with the goal of building a better understanding about our shared history as Indigenous and non-Indigenous peoples in Canada. As we moved around on the blankets, which represented Turtle Island (the Indigenous name for North America), we experienced a two-hour journey through 400 years of tragedy. We got a powerful sense of the wrongs that Indigenous people have suffered at the hands of the European colonists, something which continues to this day. It was a very emotional encounter and I would encourage everyone to take part in this exercise. Janice Cummine

​The next one is taking place on May 11, 2022 at St. Boniface Cathedral, from 1 pm to 4 pm.  Registration is free but limited to 30 people. For more information, contact Joanne Laroche at 204-410-4960 or jlaroche@compassionaction.ca

Printed cards with these prayers on them will be available at church this weekend. Everyone is encouraged to use these prayers at home as Ukrainian Easter is celebrated this Sunday.

​KAIROS BLANKET EXERCISE – April 23, 2022
The Parish of St. Timothy invites you, in partnership with Development and Peace, to
the KAIROS Blanket Exercise, to learn more about the history of colonization of
Indigenous peoples in Canada and the role of the Church and government, and the
resilience of the Indigenous peoples of Turtle Island. Led by an Indigenous elder, this
simulation will take place from Saturday, April 23 from 9:30 am to 1 pm at the Parish of
St. Timothy, 135 John Forsyth Road, Winnipeg. The blanket exercise will allow
non-indigenous participants to put themselves in the place of First Nations, Inuit and Métis peoples and the consequences that these peoples have suffered due to colonization. The goal of this exercise is to allow participants to learn and to develop a deeper engagement in Reconciliation. There is NO CHARGE to participate. The KAIROS Blanket Exercise is open to anyone 16 years and older. The maximum number of participants for this will be 50 with a minimum of 30 needed for the KAIROS Blanket Exercise. We are taking reservations for the event via our RSVP Church website system: https://rsvp.church/r/mRvh7Ock or call the parish office at 204-949-3760. Please reserve no later than Thursday, April 21.

On behalf of the Parish Pastoral Team: Myleen, Rachelle and the many, many volunteers and friends of Blessed Sacrament Parish, we wish you a Happy and Blessed Easter colored with the joy of the risen Lord!
​Fr. Kevin

MEETING WITH REPRESENTATIVES OF INDIGENOUS PEOPLES IN CANADA

ADDRESS OF HIS HOLINESS POPE FRANCIS

Dear brothers and sisters,

Good morning and welcome!

I thank Bishop Poisson for his kind words and each of you for your presence here and for the prayers that you have offered. I am grateful that you have come to Rome despite the difficulties caused by the pandemic. Over the past few days, I have listened attentively to your testimonies. I have brought them to my thoughts and prayers and reflected on the stories you told and the situations you described. I thank you for having opened your hearts to me, and for expressing, by means of this visit, your desire for us to journey together.

I would like to take up a few of the many things that have struck me. Let me start from a saying that is part of your traditional wisdom. It is not only a turn of phrase but also a way of viewing life: “In every deliberation, we must consider the impact on the seventh generation”. These are wise words, farsighted and the exact opposite of what often happens in our own day, when we run after practical and immediate goals without thinking of the future and generations yet to come. For the ties that connect the elderly, and the young are essential. They must be cherished and protected, lest we lose our historical memory and our very identity. Whenever memory and identity are cherished and protected, we become more human.

​In these days, a beautiful image kept coming up. You compared yourselves to the branches of a tree. Like those branches, you have spread in different directions, you have experienced various times and seasons, and you have been buffeted by powerful winds. Yet you have remained solidly anchored to your roots, which you kept strong. In this way, you have continued to bear fruit, for the branches of a tree grow high only if its roots are deep. I would like to speak of some of those fruits, which deserve to be better known and appreciated.

First, your care for the land, which you see not as a resource to be exploited, but as a gift of heaven. For you, the land preserves the memory of your ancestors who rest there; it is a vital setting making it possible to see each individual’s life as part of a greater web of relationships, with the Creator, with the human community, with all living species and with the earth, our common home. All this leads you to seek interior and exterior harmony, to show great love for the family and to possess a lively sense of community. Then too, there are the particular riches of your languages, your cultures, your traditions and your forms of art. These represent a patrimony that belongs not only to you, but to all humanity, for they are expressions of our common humanity.

Yet that tree, rich in fruit, has experienced a tragedy that you described to me in these past days: the tragedy of being uprooted. The chain that passed on knowledge and ways of life in union with the land was broken by a colonization that lacked respect for you, tore many of you from your vital milieu and tried to conform you to another mentality. In this way, great harm was done to your identity and your culture, many families were separated, and great numbers of children fell victim to these attempts to impose a uniformity based on the notion that progress occurs through ideological colonization, following programmes devised in offices rather than the desire to respect the life of peoples. This is something that, unfortunately, and at various levels, still happens today: ideological colonization. How many forms of political, ideological, and economic colonization still exist in the world, driven by greed and thirst for profit, with little concern for peoples, their histories and traditions, and the common home of creation! Sadly, this colonial mentality remains widespread. Let us help each other, together, to overcome it.

Listening to your voices, I was able to enter into and be deeply grieved by the stories of the suffering, hardship, discrimination, and various forms of abuse that some of you experienced, particularly in the residential schools. It is chilling to think of determined efforts to instill a sense of inferiority, to rob people of their cultural identity, to sever their roots, and to consider all the personal and social effects that this continues to entail: unresolved traumas that have become intergenerational traumas.

All this has made me feel two things very strongly: indignation and shame. Indignation, because it is not right to accept evil and, even worse, to grow accustomed to evil, as if it were an inevitable part of the historical process. No! Without real indignation, without historical memory and without a commitment to learning from past mistakes, problems remain unresolved and keep coming back. We can see this these days in the case of war. The memory of the past must never be sacrificed at the altar of alleged progress.

I also feel shame. I have said this to you and now I say it again. I feel shame – sorrow and shame – for the role that a number of Catholics, particularly those with educational responsibilities, have had in all these things that wounded you, in the abuses you suffered and in the lack of respect shown for your identity, your culture and even your spiritual values. All these things are contrary to the Gospel of Jesus Christ. For the deplorable conduct of those members of the Catholic Church, I ask for God's forgiveness, and I want to say to you with all my heart: I am very sorry. And I join my brothers, the Canadian bishops, in asking your pardon. Clearly, the content of the faith cannot be transmitted in a way contrary to the faith itself: Jesus taught us to welcome, love, serve and not judge; it is a frightening thing when, precisely in the name of the faith, counter-witness is rendered to the Gospel.

Your experiences have made me ponder anew those ever-timely questions that the Creator addresses to mankind in the first pages of the Bible. After the first sin, he asks: “Where are you?” (Gen 3:9). Then, a few pages later, he asks another question, inseparable from the first: “Where is your brother?” (Gen 4:9). Where are you? Where is your brother? These are questions we should never stop asking. They are the essential questions raised by our conscience, lest we ever forget that we are here on this earth as guardians of the sacredness of life, and thus guardians of our brothers and sisters, and of all brother peoples.

At the same time, I think with gratitude of all those good and decent believers who, in the name of the faith, and with respect, love and kindness, have enriched your history with the Gospel. I think with joy, for example, of the great veneration that many of you have for Saint Anne, the grandmother of Jesus. This year I would like to be with you on those days. Today we need to reestablish the covenant between grandparents and grandchildren, between the elderly and the young, for this is a fundamental prerequisite for the growth of unity in our human family.

Dear brothers and sisters, it is my hope that our meetings in these days will point out new paths to be pursued together, instill courage and strength, and lead to greater commitment on the local level. Any truly effective process of healing requires concrete actions. In a fraternal spirit, I encourage the Bishops and the Catholic community to continue taking steps towards the transparent search for truth and to foster healing and reconciliation. These steps are part of a journey that can favour the rediscovery and revitalization of your culture, while helping the Church to grow in love, respect, and specific attention to your authentic traditions. I wish to tell you that the Church stands beside you and wants to continue journeying with you. Dialogue is the key to knowledge and sharing, and the Bishops of Canada have clearly stated their commitment to continue advancing together with you on a renewed, constructive, fruitful path, where encounters and shared projects will be of great help.

Dear friends, I have been enriched by your words and even more by your testimonies. You have brought here, to Rome, a living sense of your communities. I will be happy to benefit again from meeting you when I visit your native lands, where your families live. I won’t come in the winter! So, I will close by saying “Until we meet again” in Canada, where I will be able better to express to you, my closeness. In the meantime, I assure you of my prayers, and upon you, your families, and your communities I invoke the blessing of the Creator.

I don’t want to end without saying a word to you, my brother Bishops: Thank you! Thank you for your courage. The Spirit of the Lord is revealed in humility. Before stories like the one we heard, the humiliation of the Church is fruitfulness. Thank you for your courage.

I thank all of you!
_______________________
After the blessing the Holy Father said these words in English:

​God bless you all — the Father, the Son, and the Holy Spirit. Pray for me, don’t forget! I’ll pray for you. Thank you very much for your visit. Bye bye!